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Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and JoyLuther Walker2023-12-21T05:51:30-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28. The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)Luther Walker2023-12-23T11:33:57-08:00

Filled and Filling

There are two terms in Scripture used for filling that uniquely describe how something or someone is filled. The differences between these two concepts for filling are very important to understand concerning the Christian life and how the Holy Spirit interacts with us today compared to saints prior to the dispensation of grace.

Pimplemi (πίμπλημι) describes filling in a way that controls or saturates. It is used of the sponge filled with wine given to Christ on the cross, Matthew 27:48, of a King having his servants fill his wedding hall with guests, Matthew 22:10, a woman’s time for giving birth, Luke 1:57, and even the completion of days of service for a Levitical priest, Luke 1:23. All of these occurrences are describing a permeating of what is filled. It is this type of filling that describes how the Holy Spirit interacted with Old Testament saints, such as John the Baptist was mentally controlled by the Holy Spirit from his mother’s womb, Luke 1:15; however, once his ministry had finished the Holy Spirit no longer filled him, which can be seen with him questioning Jesus if He is the One coming, Luke 7:18-20. In the upper room, on the day of Pentecost when the Church began, the Holy Spirit filled (πίμπλημι), mentally controlled, the disciples making it possible for them to speak in other dialects the wonders of God, Acts 2:4. This is not the Spiritual gift of speaking in tongues, which was given to the early Church as a sign to the unbelieving Jews along with other gifts for signs, wonders, confirmation, and edification of the body of the Christ, 1 Corinthians 12:10. The gifts given to the Church are not from a filling of […]

Filled and FillingLuther Walker2023-11-25T07:38:47-08:00

Call (καλέω)

Called is used for the name of a person or a description by which a person is defined. Summons is an aspect of “called” in which a person is called to a meeting, event, place, or state of existence for the purpose of participating.

In Matthew 2:7 Herod summons the Magi, but not in a public way, so he can gain information about this King of the Jews they speak of. During the tribulation period, while the Jews are in the wilderness, those who are peace makers are described (called) as sons (mature ones) of God (Matthew 5:9).

God calls those things that do not exist as though they do, for when He says He will do something, even when we cannot see it, He is able to make it come true (Romans 4:17). Within the decree of God, He made specific plans according to His purpose. One of the things He determined was that a group of the saved would be marked off to conform to the image of His Son (Romans 8:29). Now is the time for all who believe to be placed as sons in Christ so we can mature unto a full experiential knowledge, so today God calls us. Our calling is not because we are righteous, for those whom He calls He also justifies (Romans 8:30). God showed that his calling is not based upon the desire or the work of humans, but rather His own plan when He called Jacob over Esau for the inheritance of promise before they were even born (Romans 9:7). Unlike under law, now both Jew and Gentile are being called (Romans 9:24). Therefore, the fellowship we have with Christ is because God called us, not by […]

Call (καλέω)Luther Walker2023-11-25T07:56:55-08:00

Happy (μακάριος)

This aspect of “blessed” means to be happy, which is an attitude of enjoyment and pleasure resulting from a sense of well-being and contentment.

When Jesus is speaking to the Jews concerning His Kingdom and the tribulation period that is about to come, He states several things in the Sermon on the Mount that they will go through, yet they can be happy because the kingdom of the heavens belongs to them.

Happy are the poor in spirit because the kingdom of the heavens is concerning them, Matthew 5:3.

These ones are happy because they lack in spirit, which is referring to their lack of understanding concerning what the man of lawlessness is doing in Jerusalem as he desecrates the temple of God (Daniel 9:27). Jesus goes on to encourage those who mourn, have an objective mind, hunger and thirst after righteousness, have a pure heart, are peacemakers, and are persecuted and reviled for righteousness, because even though they will go through these things they will all be happy since when Christ returns, He will rescue the Jews in the wilderness and will setup His kingdom in which the nation of Israel will serve as priests to the Gentile nations while living in a land of peace where righteousness rules.

When it comes to the Christians:

Our happy hope is the appearance of our great God even Savior Jesus Christ (Titus 2:13). This happy hope is the rapture, the day when Christ returns to take His Church home (1 Thessalonians 4:16). In this day we will be like Him (1 John 3:2) and will forever be with Him (1 Thessalonians 4:17).

Do we have faith? Remember, faith is based upon accomplished deeds that God has done through which we have promises, […]

Happy (μακάριος)Luther Walker2023-12-15T04:59:02-08:00

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